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لِيَنْهَكَ عَنْ ذِكْرِ مَعائِبِ النّاسِ ما تَعْرِفُ مِنْ مَعائِبِكَ۔

Let that which you know of your own faults prevent you from mentioning the faults of others.

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Let that which you know of your own faults prevent you from mentioning the...

— Imam Ali a.s.
(Ghurar al-Hikam: Flaws And Faults)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

Let that which you know of your own faults prevent you from mentioning the faults of others.

This impactful saying emphasizes the importance of self-reflection and self-improvement before criticizing or speaking ill of others.

The word (zikr) "ذِكْرِ" in this Hadith refers to the act of mentioning or discussing something. (ma'aib) "مَعائِبِ" means faults or shortcomings, and (an-nas) "النّاسِ" refers to people. The word (ta'rif) "تَعْرِفُ" means to know or recognize. Therefore, the Hadith can be understood as a reminder to refrain from discussing the faults of others that we are aware of.

This teaching of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) is in line with the teachings of the Quran, which repeatedly emphasizes the importance of self-accountability and self-improvement. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Hujurat (49:11),

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames.

This verse highlights the prohibition of mocking or ridiculing others, as it may lead to arrogance and belittlement. It encourages Muslims to recognize the potential goodness in others, rather than focusing on their faults. Similarly, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) urges us to reflect on our own faults before pointing out the faults of others.

Another verse that complements the Hadith is found in Surah Al-Hujurat (49:12), where Allah (سُبْحَانَهُ وَتَعَالَىٰ) says,

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.

This verse highlights the prohibition of negative assumptions, spying, and backbiting. It draws a powerful analogy, comparing backbiting to consuming the flesh of a dead brother, something that is repulsive to any sane person. It reminds Muslims to fear Allah (سُبْحَانَهُ وَتَعَالَىٰ) and seek His forgiveness, rather than engaging in harmful speech about others.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) Hadith serves as a practical guide for Muslims to cultivate self-awareness and humility. By focusing on our own faults and striving to improve ourselves, we become less inclined to criticize or speak ill of others. This practice not only promotes a harmonious society but also helps us in our personal growth and spiritual development.

When we refrain from mentioning the faults of others, we create an environment of respect and kindness. We become more compassionate and understanding, recognizing that everyone has their own struggles and shortcomings. This attitude fosters unity and strengthens the bonds of brotherhood and sisterhood within the Muslim community.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a reminder for Muslims to prioritize self-reflection and self-improvement before criticizing or speaking ill of others. It aligns with the teachings of the Quran, which emphasize the importance of avoiding negative assumptions, backbiting, and ridicule. By embodying these teachings, we can create a society that is characterized by compassion, understanding, and unity. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) guide us all to follow the noble teachings of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) and the Quran.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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