إنَّ هيهُنا «وأشارَ بِيَدِهِ إلى صَدْرِهِ» لَعِلْماً جَمّاً، لَوْ أصَبْتُ لَهُ حَمَلَةً، بَلى أُصِيبُ لَقِناً غَيْرَ مَأْمُون عَلَيْهِ، مُسْتَعْمِلاً آلَةَ الدّينِ لِلدُّنيا، أوْ مُسْتَظْهِراً بِنِعَمِ اللّهِ عَلى عِبادِهِ، وبِحُجَجِهِ عَلى أوْلِيائِهِ،أوْ مُنْقاداً لِحَمَلَةِ الحَقِّ، لا بَصِيرَةَ لَهُ في إحْنائِهِ، يَنْقَدِحُ الشَّكُّ في قَلْبِهِ لأوَّلِ عارِض مِنْ شُبْهَة۔
Indeed here (and he pointed towards his chest) there is great knowledge; if only I could get someone who would bear it. Yes, I do find some who can understand but cannot be relied upon and would use the tools of religion for worldly gain or would dominate the people through the favours of Allah over His servants and through His authority over His friends; or [I find] one who is submissive to those who bear the truth but has no insight or intelligence, misgivings pierce into his heart at the first instance of doubt.
— Imam Ali a.s.
(Ghurar al-Hikam: Muhammad (S) And His Progeny)
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.
In this profound hadith, Imam Ali (عَلَيْهِ ٱلسَّلَامُ) points towards his chest and declares that within him lies a vast and comprehensive knowledge. He expresses his desire to find someone who is capable of bearing this knowledge, understanding it, and utilizing it for the benefit of the ummah. However, he laments that while he may find individuals who possess some level of understanding, they cannot be relied upon due to their ulterior motives and misuse of religious tools for personal gain.
Imam Ali (عَلَيْهِ ٱلسَّلَامُ) identifies three distinct categories of individuals who may possess certain qualities, but lack the necessary integrity and insight to truly comprehend and apply the knowledge he possesses. The first category consists of those who use religion as a means to acquire worldly benefits. These individuals exploit the teachings of Islam for personal gain, compromising the true essence of faith and disregarding the spiritual and moral dimensions of religion.
The second category comprises those who dominate others by flaunting the favors bestowed upon them by Allah (سُبْحَانَهُ وَتَعَالَىٰ). They use their material wealth, social status, or other blessings as a means of exerting control and influence over people. Instead of using these blessings to serve humanity and uphold justice, they exploit them for their own selfish interests, thereby distorting the true purpose of divine blessings.
The third category includes those who submit to the authority of those who bear the truth, but lack insight and intelligence. These individuals may follow the righteous path, but they lack the ability to critically analyze and understand the deeper dimensions of faith. As a result, they are easily swayed by doubts and uncertainties, and their faith becomes vulnerable to skepticism.
To shed light on the impactful message of this hadith, let us turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) emphasizes the importance of knowledge and understanding in numerous verses. In Surah Al-Zumar, Allah says, (Quran 39:9)
Say, 'Are those who know equal to those who do not know?'
This verse highlights the distinction between those who possess knowledge and those who are ignorant. It emphasizes the significance of seeking knowledge and understanding in order to distinguish truth from falsehood.
Furthermore, in Surah Al-Mujadila, Allah states, (Quran 58:11)
Allah will raise those who have believed among you and those who were given knowledge, by degrees.
This verse highlights the elevated status of those who possess knowledge and emphasizes the importance of acquiring knowledge in order to attain spiritual growth and closeness to Allah.
Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) lamentation in this hadith serves as a reminder to Muslims of the importance of seeking knowledge with sincerity and integrity. It warns against the dangers of using religion for personal gain, exploiting the blessings of Allah, and blindly following without understanding. True knowledge is not merely a collection of facts and information, but a deep understanding of the principles and values of Islam, coupled with the ability to apply them in our lives.
Imam Ali (عَلَيْهِ ٱلسَّلَامُ) sets a high standard for those who seek knowledge, urging us to strive for insight, intelligence, and unwavering faith. He emphasizes the need for individuals who possess both knowledge and integrity, who can utilize their understanding of Islam to serve humanity and uphold justice.
In conclusion, this profound hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a reminder to Muslims of the importance of seeking knowledge with sincerity and integrity. It highlights the dangers of using religion for personal gain, exploiting the blessings of Allah, and blindly following without understanding. May we all strive to acquire knowledge that is rooted in faith, guided by wisdom, and utilized for the betterment of ourselves and society as a whole.
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