قَرينُ الشَّهْوَةِ مَريضُ النَّفْسِ مَعْلُولُ(مَغْلُولُ) العَقْلِ۔
The associate of lust has a sick soul and a troubled mind.
— Imam Ali a.s.
(Ghurar al-Hikam: Lust)
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.
The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,
The associate of lust has a sick soul and a troubled mind.
Let us delve into the meaning of this impactful Hadith and explore its implications in light of the Quran.
Firstly, let us examine the key words in this Hadith. The word (qarinu) "قَرِينُ" refers to an associate or companion, while (ash-shahwah) "الشَّهْوَةِ" denotes lust or desire. The word (mariidu) "مَرِيضُ" means sick, and (an-nafs) "النَّفْسِ" refers to the soul. Lastly, (ma'lul) "مَعْلُولُ" or (maghlul) "مَغْلُولُ" signifies troubled or restrained, and (al-'aql) "العَقْلِ" refers to the mind or intellect.
To understand the deeper meaning of this Hadith, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Yusuf (12:53),
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy.
This verse highlights the inherent inclination of the soul towards evil desires and lusts. It is a constant struggle for individuals to resist the temptations of their lower selves.
Furthermore, in Surah Al-Qiyamah (75:2-3), Allah (سُبْحَانَهُ وَتَعَالَىٰ) describes the state of the human soul, saying,
Does man think that We will not assemble his bones? Yes, We are Able to put together in perfect order the tips of his fingers.
This verse emphasizes the comprehensive knowledge and power of Allah in creating and resurrecting human beings. It serves as a reminder that our actions, including our association with lust, will be accounted for on the Day of Judgment.
The Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) warns us about the detrimental consequences of indulging in lustful desires. When one becomes an associate of lust, their soul becomes sick and their mind becomes troubled. This sickness of the soul manifests in various ways, such as a loss of spiritual tranquility, a weakened connection with Allah, and a distortion of moral values.
A person who allows their desires to control them becomes enslaved by their own passions. Their mind becomes clouded, and they may find it difficult to make rational decisions or think clearly. This loss of intellectual clarity can lead to a multitude of negative consequences in one's personal and social life.
For instance, excessive indulgence in lustful desires can lead to the breakdown of family relationships, the erosion of moral values, and the neglect of responsibilities. It can also result in the loss of self-control, leading to harmful addictions and destructive behaviors. Ultimately, associating with lust can lead to a life of dissatisfaction, regret, and spiritual emptiness.
In contrast, the Quran encourages believers to strive for self-control and purity of the soul. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-A'raf (7:201),
Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
This verse highlights the importance of seeking refuge in Allah and remembering Him when faced with temptations. By doing so, believers can gain insight and clarity of mind, enabling them to resist the allure of lustful desires.
In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a profound reminder for Muslims to be cautious of the association with lust. It warns us of the detrimental effects it can have on our souls and minds. By reflecting on the teachings of the Quran, we understand that indulging in lustful desires can lead to a sick soul and a troubled mind. It is incumbent upon us to strive for self-control, seek refuge in Allah, and purify our souls from the destructive influence of lust. May Allah guide us all on the path of righteousness and protect us from the temptations of our lower selves.
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