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فِعْلُ الرِّيْبَةِ عارٌ، والوُلُوعُ بِالغيْبَةِ نارٌ۔

Acting suspicious is a shame and having an eager desire to backbite is [a cause of entering] hellfire.

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Acting suspicious is a shame and having an eager desire to backbite is [a...

— Imam Ali a.s.
(Ghurar al-Hikam: Doubt And Misgiving)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) warns against two destructive behaviors: acting suspicious and having an eager desire to backbite. Let us delve into the meanings of these words and explore their implications in light of the Quran.

The word (riybah) "رِيْبَةِ" in the Hadith refers to acting suspicious or having doubts about someone's character or actions. It is a form of slander or defamation that tarnishes a person's reputation without any concrete evidence. Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns against such behavior in the Quran, stating in Surah Al-Hujurat (49:12):

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin.

This verse emphasizes the importance of giving others the benefit of the doubt and refraining from making baseless accusations. Acting suspicious not only harms the person being doubted but also damages the unity and trust within the Muslim community. It creates an atmosphere of doubt and negativity, leading to division and discord.

Similarly, the word (ghibah) "غيْبَةِ" in the Hadith refers to backbiting or speaking ill of someone in their absence. Allah (سُبْحَانَهُ وَتَعَالَىٰ) explicitly condemns this act in the Quran, stating in Surah Al-Hujurat (49:12):

And do not backbite one another. Would one of you like to eat the flesh of his brother when dead? You would detest it.

This powerful analogy highlights the repugnance of backbiting. Just as consuming the flesh of a deceased person is abhorrent, so is speaking ill of someone behind their back. Backbiting not only violates the rights of the person being spoken about but also spreads negativity and destroys relationships. It erodes trust and unity within the Muslim community, leading to a breakdown in social cohesion.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) warns us about the consequences of these destructive behaviors. Acting suspicious and backbiting are not only shameful acts but also have severe consequences in the hereafter. The Hadith states that acting suspicious is a (shame) "عارٌ" and having an eager desire to backbite is a (cause of entering hellfire) "نارٌ".

These words serve as a powerful reminder of the gravity of these sins. They highlight the importance of guarding our tongues and being mindful of the impact our words can have on others. Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns us in Surah Al-Qalam (68:10-12):

Indeed, your Lord is in observation. So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever]. And mention the name of your Lord [in prayer] morning and evening.

Reflecting on this verse, we understand that Allah (سُبْحَانَهُ وَتَعَالَىٰ) is aware of all our actions and words. We must strive to control our tongues and refrain from engaging in suspicious behavior or backbiting. Instead, we should focus on remembering and praising Allah (سُبْحَانَهُ وَتَعَالَىٰ) throughout the day, seeking His guidance and forgiveness.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a reminder for Muslims to avoid acting suspicious and backbiting. These behaviors not only harm individuals but also damage the fabric of the Muslim community. By following the teachings of the Quran and the guidance of the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ), we can strive to create an environment of trust, unity, and love, in which our words and actions reflect the true essence of Islam. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) guide us all on the path of righteousness and protect us from these destructive behaviors.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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