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اَلاِفْراطُ فِي المَلامَةِ يَشُبُّ نارَ اللَّجاجَةِ۔

Excessiveness in reproach ignites the fire of obstinacy.

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Excessiveness in reproach ignites the fire of obstinacy.

— Imam Ali a.s.
(Ghurar al-Hikam: Reproach, Reprimand And Censure)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

Excessiveness in reproach ignites the fire of obstinacy.

This Hadith highlights the negative consequences of engaging in excessive criticism and reproach towards others. Let us delve deeper into the words of this Hadith and explore its meaning in light of the Quran.

The key word in this Hadith is (excessiveness) "الفراط", which refers to going beyond the limits or boundaries. It implies an extreme or exaggerated behavior that surpasses what is reasonable or justifiable. In the context of reproach, it signifies an excessive and unwarranted criticism or condemnation of others.

The word (reproach) "الملامة" refers to blaming, censuring, or finding fault with someone. It involves pointing out their mistakes, shortcomings, or perceived faults. While constructive criticism is encouraged in Islam for the purpose of self-improvement and rectification, this Hadith warns against excessive reproach that goes beyond the bounds of fairness and justice.

To understand the significance of this Hadith, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Hujurat (49:11),

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.

This verse emphasizes the importance of refraining from ridiculing, insulting, or belittling others. It reminds us that we should not judge or reproach others without knowing their true worth or potential. By engaging in excessive reproach, we risk undermining the dignity and self-esteem of individuals, which can lead to negative consequences.

Excessive reproach can ignite

the fire of obstinacy

as mentioned in the Hadith. When individuals are constantly subjected to harsh criticism and reproach, they may become defensive and resistant to change. This obstinacy hinders personal growth, obstructs the path of reconciliation, and creates divisions within communities.

Allah (سُبْحَانَهُ وَتَعَالَىٰ) also advises us in Surah Al-Hujurat (49:12),

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.

This verse cautions against making excessive negative assumptions about others. It reminds us to refrain from backbiting and spying on one another. Excessive reproach often stems from negative assumptions and gossip, which can lead to the spread of falsehoods and the erosion of trust among Muslims.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a reminder to Muslims to avoid excessive reproach and criticism. While constructive criticism is encouraged for the purpose of self-improvement, excessive reproach can lead to the fire of obstinacy and division within communities. We should strive to follow the teachings of the Quran, which emphasize the importance of treating others with respect, refraining from ridicule and insult, and avoiding negative assumptions and backbiting. May Allah guide us all to embody these noble qualities and protect us from the destructive consequences of excessive reproach.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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