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فَضيلَةُ العَقْلِ الزَّهادَةُ۔

The excellence of the intellect is [in] indifference towards [the pleasures of] this world.

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The excellence of the intellect is [in] indifference towards [the...

— Imam Ali a.s.
(Ghurar al-Hikam: The Intellect)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

The excellence of the intellect is [in] indifference towards [the pleasures of] this world.

This enlightening saying highlights the importance of having a balanced and enlightened mind, which is not swayed by the temporary attractions and materialistic pursuits of this worldly life.

Let us delve deeper into the key words of this Hadith to gain a comprehensive understanding. The word (fadilah) "فَضيلَةُ" refers to excellence or virtue. It signifies a quality or characteristic that is highly esteemed and praiseworthy. The term (al-'aql) "العَقْلِ" refers to the intellect or rationality, which is a unique faculty bestowed upon human beings by Allah (سُبْحَانَهُ وَتَعَالَىٰ). It is through the intellect that we are able to comprehend, reason, and make sound judgments.

The word (az-zuhadah) "الزَّهادَةُ" refers to indifference or detachment from the pleasures and attractions of this world. It implies a state of contentment and moderation, where one is not excessively attached to worldly possessions, status, or desires. This detachment does not mean complete renunciation of the world, but rather a balanced approach that prioritizes the eternal life over the temporary.

To further understand the significance of this Hadith, let us turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Baqarah (2:201),

Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.

This verse emphasizes the importance of seeking goodness in both this world and the Hereafter. It reminds us that while we should strive for success and prosperity in this life, our ultimate goal should be the eternal bliss of the Hereafter.

In Surah Al-Kahf (18:46), Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns against being deceived by the temporary pleasures of this world, saying,

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.

This verse highlights the transient nature of worldly possessions and urges us to focus on righteous actions that will bring us everlasting rewards.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) statement encourages us to prioritize the development of our intellect and to cultivate a mindset that is not consumed by the allure of worldly pleasures. By doing so, we can attain a higher level of consciousness and spiritual enlightenment. This indifference towards the temporary distractions of this world allows us to focus on our ultimate purpose, which is to worship Allah (سُبْحَانَهُ وَتَعَالَىٰ) and seek His pleasure.

Practically, this Hadith teaches us to strike a balance in our lives. We should work hard, pursue our ambitions, and enjoy the blessings that Allah has bestowed upon us, but we must not let these worldly pursuits distract us from our spiritual journey. We should use our intellect to make wise choices, to seek knowledge, and to discern between what is beneficial and what is detrimental for our souls.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the importance of nurturing our intellect and developing a mindset of detachment from the temporary attractions of this world. By prioritizing the eternal over the temporary, we can attain true excellence and find contentment in both this life and the Hereafter. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the wisdom to understand and implement the teachings of this Hadith in our lives.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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