Hadith #5114

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. Peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.

The Arabic Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

مَنْ أثارَ كامِنَ الشَّرِّ كانَ فيهِ عَطَبُهُ۔

This can be translated as,

One who provokes a latent evil, in it will be his own destruction.

Let us delve into the meanings of some important words in this Hadith. The word (athara) "أثارَ" means to provoke or stir up. It implies the act of awakening or bringing to the surface something that was previously hidden or dormant. The term (kamin) "كامِنَ" refers to something that is latent or concealed, waiting to be activated or manifested. And the word (ash-sharr) "الشَّرِّ" signifies evil or harm.

To understand the wise message of this Hadith, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Baqarah (2:286),

Allah does not burden a soul beyond that it can bear...

This verse emphasizes that Allah does not place a burden on anyone that is beyond their capability. It implies that each individual has the potential to overcome challenges and resist temptations.

When we apply this verse to the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ), we understand that the latent evil mentioned refers to the temptations and vices that exist within every human being. These inclinations may remain dormant until they are provoked or awakened by external factors. It is crucial for Muslims to be aware of their own weaknesses and strive to resist the temptations that may lead them astray.

Allah (تَبَارَكَ وَتَعَالَىٰ) also reminds us in the Quran, in Surah Al-Isra (17:81),

And say: 'Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart.'

This verse highlights the transient nature of falsehood and evil. It assures us that truth will ultimately prevail over falsehood. Therefore, it is essential for Muslims to refrain from provoking or awakening the latent evil within themselves, as it will only lead to their own destruction.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) warns us about the consequences of provoking this latent evil. When we succumb to our base desires and indulge in sinful actions, we not only harm ourselves but also disrupt the harmony and peace within society. Our actions have consequences that can lead to personal ruin, strained relationships, and a deterioration of our spiritual well-being.

To illustrate the importance of avoiding the provocation of latent evil, let us reflect on the story of Prophet Yusuf (Joseph) in the Quran. When Yusuf (عَلَيْهِ ٱلسَّلَامُ) was tempted by the wife of the Aziz, he resisted her advances and sought refuge in Allah. His steadfastness and righteousness protected him from falling into sin and preserved his honor and integrity.

Similarly, as Muslims, we must strive to emulate the example of Prophet Yusuf and Imam Ali (عَلَيْهِ ٱلسَّلَامُ) by resisting the temptations that may provoke our latent evil. We should constantly seek Allah's guidance, strengthen our knowledge of the Quran, and surround ourselves with righteous companions who can support us on our spiritual journey.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a reminder for Muslims to be cautious and vigilant in avoiding the provocation of their latent evil. By resisting temptations and striving for righteousness, we can protect ourselves from self-destruction and contribute to the betterment of society. May Allah (عَزَّ وَجَلَّ) grant us the strength and wisdom to overcome our weaknesses and lead a life of piety and righteousness.