Near Relatives And Keeping Or Cutting Off Ties With Them

By keeping ties with near relatives, blessings flow forth [abundantly]. بِصِلَةِ الرَّحِمِ تَسْتَدِرُّ النِّعَمُ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم By cutting off ties with near relatives, [divine] retributions are brought down. بِقَطيعَةِ الرَّحِمِ تُسْتَجْلَبُ النِّقَمُ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم The kindness of a person towards his near relatives is a [form of] charity. بِرُّ الرَّجُلِ ذَوي رَحِمِهِ صَدَقَةٌ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم The protection of blessings is in keeping ties with near relatives. حِراسَةُ النِّعَمِ في صِلَةِ الرَّحِمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم The descending of [divine] retributions is in cutting off ties with near relatives. حُلُولُ النِّقَمِ في قَطيعَةِ الرَّحِمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Many a near relative is farther away than one who is distant [or unrelated]. رُبَّ قَريب أبْعدُ مِنْ بَعيد۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Many ties are better to cut off than to keep. رُبَّ مُواصَلَة خَيْرٌ مِنْها القَطيعَةُ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Sometimes [certain] ties may result in heavy burdens [and obligations]. رُبَّ مُواصَلَة أدَّتْ إلى تَثْقيل۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives makes blessings flow forth and repels calamities. صِلَةُ الرَّحِمِ تُدِرُّ النِّعَمَ وتَدْفَعُ النِّقَمَ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives is one of the best practices. صِلَةُ الرَّحِمِ مِنْ أحسَنِ الشِّيَمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives makes the numbers grow and multiplies the blessings. صِلَةُ الرَّحِمِ مَنْماةٌ لِلْعَدَدِ مَثْراةٌ لِلنِّعَمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives hurts the enemy and protects one from falling into evil places of... صِلَةُ الرَّحِمِ تَسُوءُ العَدُوَّ، وتَقي مَصارِ عَ السُّوءِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives produces wealth and delays death. صِلَةُ الأرحامِ تُثْمِرُ الأمْوالَ، وتُنْسِيُ فِي الآجالِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives brings about love and restrains the enemy. صِلَةُ الرَّحِمِ تُوجِبُ المَحَبَّةَ، وتَكْبِتُ العَدُوَّ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives increases [one’s] lifespan and makes wealth grow [and multiply]. صِلَةُ الرَّحِمِ تُوَسِّعُ الآجالَ،وَ تُنْمِي الأمْوالَ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives is a means of increasing wealth and a raiser of [good] deeds. صِلَةُ الأرحامِ مِثْراةٌ فِي الأموالِ، مِرْفَعَةٌ لِلأعْمالِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives is from the best practices of the honourable ones. صِلَةُ الأرْحامِ مِنْ أفْضَلِ شِيَمِ الكِرامِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives makes blessings flourish and repels [divine] retributions. صِلَةُ الرَّحِمِ عِمارَةُ النِّعَمِ، ودِفاعَةُ النِّقَمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Keeping ties with near relatives makes the numbers grow and results in eminence. صِلَةُ الرَّحِمِ تُنْمِي العَدَدَ، وتُوجِبُ السُّؤْدَدَ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم One who is neglected by the near one is [made dear to and] supported by the distant [unrelated] one. مَنْ ضَيَّعَهُ الأقْرَبُ، اُقيحَ لَهُ الأبْعَدُ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم One who wrongs his near relative has indeed disgraced his honour. مَنْ جَفا أهْلَ رَحِمِهِ، فَقَدْ شانَ كَرَمَهُ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم Part of honour is keeping ties with near relatives. مِنَ الكَرَمِ صِلَةُ الرَّحِمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم In keeping ties with near relatives there is the safeguarding of blessings. في صِلَةِ الرَّحِمِ حِراسَةُ النِّعَمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم In cutting off ties with near relatives there is the coming down of [divine] retributions. في قَطيعةِ الرَّحِمِ حُلُولُ النِّقَمِ۔ —Ghurar al-Hikam —غُرَرُ الحِکَم و دُرَرُ الکَلِم