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ما أحْسَنَ العَفْوَ مَعَ الاِقْتِدارِ۔

How good is forgiveness while having ability [to exact revenge]!

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How good is forgiveness while having ability [to exact revenge]!

— Imam Ali a.s.
(Ghurar al-Hikam: Forgiveness And Pardon)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The Arabic Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

ما أحْسَنَ العَفْوَ مَعَ الاِقْتِدارِ۔

This Hadith emphasizes the virtue of forgiveness, especially when one has the power and ability to seek revenge.

Let us delve into the meaning of some important words in this Hadith. The word (afw) "عَفْوَ" refers to forgiveness, pardoning, or letting go of a wrongdoing without seeking retribution. It is an act of mercy and compassion, a virtue highly praised in Islam. The word (iqtidar) "اِقْتِدارِ" means having the capability, power, or authority to take revenge or retaliate.

To understand the significance of forgiveness in Islam, we turn to the Quran, where Allah (سُبْحَانَهُ وَتَعَالَىٰ) repeatedly emphasizes the importance of forgiveness. In Surah Al-Imran (3:134), Allah says,

Those who spend [in Allah's cause] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good.

This verse highlights the virtue of restraining anger and pardoning others, which aligns perfectly with the message of Imam Ali's Hadith.

Furthermore, in Surah Ash-Shura (42:40), Allah states,

The recompense for an evil is an evil like thereof; but whoever forgives and makes reconciliation, his reward is with Allah.

This verse emphasizes that forgiveness and reconciliation are not only noble acts but also carry immense rewards from Allah (سُبْحَانَهُ وَتَعَالَىٰ). It is a reminder that forgiveness is not a sign of weakness but rather a manifestation of strength and righteousness.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) Hadith encourages Muslims to reflect upon the beauty of forgiveness, especially when they have the ability to seek revenge. It teaches us that forgiveness is not only a moral obligation but also a means to attain spiritual growth and closeness to Allah. By forgiving others, we emulate the noble qualities of the Prophet Muhammad () and the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ), who were known for their forgiveness and forbearance.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) himself exemplified this virtue throughout his life. Despite facing numerous betrayals and injustices, he forgave those who wronged him and sought reconciliation. One such example is the Battle of Jamal, where Imam Ali (عَلَيْهِ ٱلسَّلَامُ) forgave those who fought against him, including Aisha, the wife of the Prophet (). This act of forgiveness not only prevented further bloodshed but also demonstrated the strength of his character and his commitment to upholding the principles of Islam.

The consequences of forgiveness are far-reaching. It fosters unity, harmony, and peace within society. When we forgive others, we break the cycle of vengeance and promote a culture of compassion and understanding. It allows for healing and reconciliation, enabling individuals and communities to move forward and rebuild relationships. Moreover, forgiveness purifies our hearts and souls, freeing us from the burden of anger, resentment, and hatred.

As Muslims, we should strive to embody the teachings of this Hadith in our daily lives. We should cultivate the virtue of forgiveness, even when we have the power to seek revenge. By doing so, we not only follow the example of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) but also fulfill the commandments of Allah (سُبْحَانَهُ وَتَعَالَىٰ) and attain His pleasure. Let us remember that forgiveness is not a sign of weakness but a manifestation of strength and a means to attain spiritual elevation. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the ability to forgive and seek forgiveness, and may He shower His mercy upon us all.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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