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شَرُّ النّاسِ مَنْ لا يُبالي أنْ يَراهُ النّاسُ مُسِيئاً۔

The worst person is one who does not care if people see him doing evil.

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The worst person is one who does not care if people see him doing evil.

— Imam Ali a.s.
(Ghurar al-Hikam: People)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

In this profound Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ), he states,

The worst person is one who does not care if people see him doing evil.

Let us delve into the deeper meanings of this Hadith and explore its significance in light of the Quran.

The key words in this Hadith are (worst) "شَرُّ", (person/people) "نّاسِ", (does not care) "لا يُبالي", (see him) "يَراهُ", and (doing evil) "مُسِيئاً".

The word (worst) "شَرُّ" highlights the severity and reprehensibility of the individual being described. It emphasizes the moral degradation and spiritual corruption of such a person. This person is far from the path of righteousness and is a source of harm and negativity in society.

The term (person/people) "نّاسِ" refers to the general public, indicating that this individual's behavior is observable and known to others. It implies that their actions are not hidden or concealed, but rather openly displayed for all to witness.

The phrase (does not care) "لا يُبالي" signifies the indifference and lack of concern this person has towards the perception of others. They are unconcerned about the moral consequences of their actions and the impact it may have on their reputation or the society at large.

The word (see him) "يَراهُ" emphasizes the visibility of the person's actions. It implies that their evil deeds are not only witnessed by others but are also acknowledged and recognized by them.

The term (doing evil) "مُسِيئاً" encompasses a wide range of immoral actions and behaviors. It includes acts of injustice, oppression, dishonesty, immorality, and any action that goes against the teachings of Islam and the principles of righteousness.

To understand the gravity of this Hadith, let us turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Baqarah (2:267),

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy.

This verse highlights the importance of spending from what is good and pure, and not from what is defective or tainted. It emphasizes the need for sincerity and integrity in our actions, as Allah is aware of our intentions and the quality of our deeds. Similarly, the worst person described in the Hadith is one who does not care about the quality of their actions and is heedless of the consequences.

Furthermore, in Surah Al-Hujurat (49:11), Allah (سُبْحَانَهُ وَتَعَالَىٰ) says,

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.

This verse highlights the importance of refraining from mocking or belittling others. It reminds us that we should not judge others based on their outward appearance or actions, as they may possess qualities and virtues that are hidden from our sight. The worst person described in the Hadith is one who openly displays their evil deeds, disregarding the harm it may cause to themselves and others.

Reflecting on this Hadith, we can understand that the worst person is not only one who commits evil acts but also one who does so without any concern for the perception of others. Such an individual lacks self-awareness, moral consciousness, and the fear of accountability. They are oblivious to the fact that their actions have consequences not only in this world but also in the Hereafter.

As Muslims, we are called to be conscious of our actions and their impact on ourselves and society. We should strive to embody the teachings of Islam, which emphasize righteousness, justice, and compassion. We should be mindful of our behavior, both in public and private, and seek to please Allah (سُبْحَانَهُ وَتَعَالَىٰ) in all our actions.

May Allah (سُبْحَانَهُ وَتَعَالَىٰ) guide us to be among those who are conscious of their actions and strive to do good in all aspects of our lives. May He protect us from becoming the worst of people and grant us the ability to be a source of goodness and righteousness in our communities.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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