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كَمالُ الْعِلْمِ الحِلْمُ، وكَمالُ الحِلْمِ كَثْرَةُ الاِحْتِمالِ وَالكَظْمِ۔

The perfection of knowledge is forbearance, and the perfection of forbearance is increased tolerance and suppression [of anger].

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The perfection of knowledge is forbearance, and the perfection of...

— Imam Ali a.s.
(Ghurar al-Hikam: Knowledge)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the importance of knowledge and its connection to forbearance. Imam Ali (عَلَيْهِ ٱلسَّلَامُ), known for his immense knowledge and wisdom, teaches us that the perfection of knowledge lies in having forbearance.

The word (hilm) "حِلْمُ" in Arabic, which is translated as "forbearance," refers to the ability to remain calm and patient in the face of difficulties, provocations, or adversity. It is the quality of controlling one's anger and reacting with patience and understanding. It is a virtue that allows individuals to maintain composure and respond to challenging situations with wisdom and kindness.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) further explains that the perfection of forbearance lies in (kathratu al-ihtimali wal-kathm) "كَثْرَةُ الاِحْتِمالِ وَالكَظْمِ", which can be translated as

increased tolerance and suppression [of anger].

This means that true forbearance is not just about controlling anger, but it also involves developing a high level of tolerance and patience towards others.

The Quran provides us with numerous verses that emphasize the importance of forbearance and its connection to knowledge. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Imran (3:134):

Those who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good.

This verse highlights the significance of restraining anger and forgiving others, which are essential components of forbearance. It is through knowledge and understanding that one can develop the ability to control their anger and respond to others with patience and forgiveness.

In Surah Al-Furqan (25:63), Allah (سُبْحَانَهُ وَتَعَالَىٰ) describes the qualities of the servants of the Most Merciful, saying:

And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace.

This verse emphasizes the importance of responding to ignorance and harshness with peace and tranquility. It is through knowledge and forbearance that one can maintain a calm and composed demeanor, even in the face of adversity.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) statement serves as a reminder for Muslims to strive for knowledge and to cultivate forbearance in their interactions with others. It teaches us that true knowledge is not limited to intellectual understanding, but it also encompasses the ability to control our emotions and respond to others with kindness and patience.

By embodying the qualities of forbearance and tolerance, we can create an environment of harmony and understanding within our communities. It allows us to navigate through conflicts and challenges with wisdom and compassion, fostering unity and mutual respect among Muslims.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the inseparable connection between knowledge and forbearance. It reminds us that true knowledge is not only about acquiring information, but also about developing the ability to control our anger and respond to others with patience and understanding. By following the teachings of the Quran and the example of Imam Ali (عَلَيْهِ ٱلسَّلَامُ), we can strive to attain the perfection of knowledge through the cultivation of forbearance in our lives. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the wisdom and strength to embody these noble qualities.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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