لاتُعَوِّدْ نَفْسَكَ الغيبَةَ، فَإنَّ مُعْتادَها عَظيمُ الجُرْمِ۔
Do not accustom yourself to backbiting, for indeed being accustomed to it is a great sin.
— Imam Ali a.s.
(Ghurar al-Hikam: Backbiting)
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.
The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) warns against the habit of backbiting and emphasizes its grave sinfulness. To fully understand the significance of this Hadith, let us delve into the meanings of the key words.
The word (ghibah) "غيبة" in Arabic refers to backbiting or speaking ill of someone in their absence. It involves discussing their faults, flaws, or shortcomings behind their back. The word (ta'awwad) "عَوَّدْ" means to accustom or habituate oneself to something. Therefore, the Hadith advises against developing a habit of engaging in backbiting.
To comprehend the gravity of this sin, we turn to the Quran, where Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns against backbiting in multiple verses. In Surah Al-Hujurat (49:12), Allah says,
O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.
This verse highlights the repugnance of backbiting by comparing it to consuming the flesh of a deceased person, an act that is universally considered abhorrent. Just as we would find such an act detestable, we should also find backbiting repulsive.
Furthermore, in Surah Al-Qalam (68:10-12), Allah describes the people of Hellfire as those who spread slander and engage in backbiting. This serves as a stern warning about the consequences of indulging in such behavior.
The exegesis of this Hadith teaches us several important lessons. Firstly, it emphasizes the importance of guarding our tongues and refraining from speaking ill of others. Islam places great emphasis on the sanctity of human dignity, and backbiting violates this principle by tarnishing the reputation and honor of others.
Secondly, the Hadith highlights the danger of developing a habit of backbiting. When we repeatedly engage in this sinful act, it becomes normalized in our behavior, making it even more difficult to break free from this destructive habit. It is crucial for Muslims to be conscious of their words and strive to cultivate positive speech habits.
Moreover, this Hadith serves as a reminder of the importance of seeking forgiveness and repentance for any past instances of backbiting. Allah is All-Forgiving and Merciful, and He accepts the sincere repentance of His servants. It is never too late to rectify our actions and seek forgiveness from those we have wronged.
In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) admonishes Muslims against the habit of backbiting and highlights its grave sinfulness. By providing Quranic verses as evidence, it underscores the severity of this act and the need for Muslims to guard their tongues and refrain from engaging in such behavior. May Allah guide us all to speak with kindness and refrain from backbiting, and may He forgive us for any past transgressions.
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