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إنَّ النَّفْسَ حَمِضَةٌ، والأُذُنَ مَجّاجَةٌ، فَلا تَجُبَّ فَهْمَكَ بِالإلْحاحِ عَلى قَلْبِكَ، فَإنَّ لِكُلِّ عُضْو مِنَ البَدَنِ اِسْتِراحَةً۔

Verily the soul is like the camel that likes to eat bitter grass, and the ear does not retain much of what it hears, so do not cut off your understanding by being importunate with your soul because for each part of the body there is [need for] repose.

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Verily the soul is like the camel that likes to eat bitter grass, and the...

— Imam Ali a.s.
(Ghurar al-Hikam: The Soul And Holding It To Account)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds, and blessings and peace be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

In this profound Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ), he uses vivid imagery to convey a powerful message about the nature of the soul and the importance of moderation in seeking knowledge and understanding. Let us delve into the exegesis of this Hadith, exploring its key words and their meanings in light of the Quran.

The Hadith begins with Imam Ali (عَلَيْهِ ٱلسَّلَامُ) stating,

Verily the soul is like the camel that likes to eat bitter grass.

Here, the word "hamidah" is used to describe the soul. This word carries the connotation of being acidic or corrosive, implying that the soul has a tendency to be inclined towards negative or harmful influences. Just as a camel is attracted to bitter grass, the soul is often drawn towards things that may not be beneficial for its spiritual growth.

To further emphasize the fragility of the human soul, Imam Ali (عَلَيْهِ ٱلسَّلَامُ) compares the ear to a sieve, saying,

and the ear does not retain much of what it hears.

The word "mujjajah" is used to describe the ear, which signifies its limited capacity to retain information. This highlights the importance of being selective in what we choose to listen to and internalize, as not everything we hear will contribute positively to our understanding and growth.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) then advises,

so do not cut off your understanding by being importunate with your soul because for each part of the body there is [need for] repose.

Here, the Imam cautions against overwhelming the soul with excessive demands for knowledge and understanding. The word "istirahah" is used to describe the need for repose or rest. This implies that just as the body requires rest to function optimally, the soul also requires periods of rest and reflection to assimilate and internalize knowledge.

To support the exegesis of this Hadith, let us turn to the Quran. In Surah Al-Baqarah, Allah (سُبْحَانَهُ وَتَعَالَىٰ) says, (Quran 2:286)

Allah does not burden a soul beyond that it can bear

This verse reminds us that Allah (سُبْحَانَهُ وَتَعَالَىٰ) is aware of our limitations and does not place upon us burdens that are beyond our capacity. It serves as a reminder that we should not overwhelm ourselves with excessive demands for knowledge, but rather seek a balanced approach in our pursuit of understanding.

Additionally, in Surah Al-Qamar, Allah (سُبْحَانَهُ وَتَعَالَىٰ) says, (Quran 54:17)

And We have certainly made the Quran easy for remembrance, so is there any who will remember?

This verse highlights the ease with which Allah (سُبْحَانَهُ وَتَعَالَىٰ) has made the Quran accessible to us. It reminds us that seeking knowledge should be a source of ease and enlightenment, rather than a burden that weighs heavily on our souls.

Reflecting on the wise message of this Hadith, we understand the importance of moderation in seeking knowledge and understanding. It reminds us to be mindful of the limitations of our souls and to approach the acquisition of knowledge with balance and wisdom. We should strive to nourish our souls with beneficial knowledge, while also allowing ourselves periods of rest and reflection to assimilate and internalize what we have learned.

May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the wisdom to seek knowledge in a manner that is pleasing to Him and beneficial to our souls. May He guide us to a balanced approach in our pursuit of understanding, and may He grant us the ability to apply the teachings of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) in our lives.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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