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خَفِ اللّهَ خَوْفَ مَنْ شَغَلَ بِالفِكْرِ قَلْبَهُ، فَإنَّ الخَوْفَ مَظِنَّةُ الأمْنِ، وَسِجنُ (وَشَجْنُ) النَّفسِ عَنِ المَعاصي۔

Fear Allah with the fearing of one who busies his mind with contemplation, for indeed fear [of Allah] is the best place to find security and is a restraint for the self from vices.

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Fear Allah with the fearing of one who busies his mind with contemplation,...

— Imam Ali a.s.
(Ghurar al-Hikam: Fear)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his purified progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) emphasizes the importance of fearing Allah (سُبْحَانَهُ وَتَعَالَىٰ) and the benefits it brings to an individual. Let us delve into the exegesis of this profound Hadith and explore its implications in light of the Quran.

The Hadith begins with the instruction to

Fear Allah with the fearing of one who busies his mind with contemplation.

Here, the word (fear) "khawf" is used, which refers to a deep sense of awe, reverence, and consciousness of Allah's presence. It is not a fear of punishment, but a fear that stems from love and respect for the Creator. This fear is not a paralyzing fear, but rather a motivating force that drives a person to seek closeness to Allah and to avoid anything that may displease Him.

To understand the significance of this fear, we can turn to the Quran. In Surah Al-Baqarah, Allah (سُبْحَانَهُ وَتَعَالَىٰ) says, (2:197)

And take provisions, but indeed, the best provision is Taqwa. So fear Me, O you of understanding.

Here, Allah emphasizes that the best provision for the journey of life is Taqwa, which can be understood as a state of God-consciousness and fear of Allah. This fear is not limited to a specific group of people, but rather it is for those who possess understanding and wisdom.

The Hadith further states that

fear [of Allah] is the best place to find security.

This highlights the fact that true security and tranquility can only be attained through the fear of Allah. In Surah Yunus, Allah says, (13:28)

Unquestionably, by the remembrance of Allah hearts are assured.

When a person fears Allah and constantly remembers Him, their heart finds solace and peace. This fear acts as a shield against the anxieties and uncertainties of life, providing a sense of security that cannot be found elsewhere.

Additionally, the Hadith mentions that fear of Allah is a

restraint for the self from vices.

This implies that the fear of Allah acts as a deterrent against sinful actions. When a person is conscious of Allah's presence and fears His displeasure, they are more likely to refrain from engaging in immoral behavior. In Surah Al-Hashr, Allah says, (59:7)

And fear Allah. And Allah is severe in penalty.

The fear of Allah's punishment serves as a reminder of the consequences of our actions, motivating us to avoid sinful deeds.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ), known for his immense knowledge and wisdom, emphasizes the importance of fear of Allah in this Hadith. His words serve as a reminder to Muslims that true security, peace, and protection from vices can only be attained through a sincere and profound fear of Allah. This fear should not be seen as a burden, but rather as a means to attain closeness to the Creator and to lead a righteous and fulfilling life.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the significance of fearing Allah with a contemplative mind. It emphasizes that this fear is the best source of security and acts as a restraint against vices. By reflecting on the Quranic verses mentioned, we understand that fear of Allah is not a paralyzing fear, but a fear that stems from love, respect, and consciousness of the Creator. It is a fear that brings solace, tranquility, and protection from sinful actions. May Allah grant us the ability to fear Him in the manner described by Imam Ali (عَلَيْهِ ٱلسَّلَامُ) and may it be a means of attaining His pleasure and nearness.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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