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مَنْ كَذَّبَ سُوءَ الظَّنِّ بِأخيهِ كانَ ذا عَقْد صَحيح وقَلْب مُسْتريح۔

One who belies the evil assumption about his brother has a sound covenant [of brotherhood] and a relaxed heart.

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One who belies the evil assumption about his brother has a sound covenant...

— Imam Ali a.s.
(Ghurar al-Hikam: Conjecture)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) emphasizes the importance of avoiding negative assumptions about our fellow Muslim brothers and sisters. Let us delve into the exegesis of this enlightening saying in light of the Quran.

The key words in this Hadith are (evil assumption) "سُوءَ الظَّنِّ" and (covenant) "عَقْد". The term "سُوءَ الظَّنِّ" refers to harboring negative thoughts or suspicions about someone without any evidence or justification. It is a destructive mindset that can lead to division, mistrust, and the breakdown of relationships within the Muslim community. On the other hand, "عَقْد" signifies a firm and binding agreement or covenant.

To understand the significance of this Hadith, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns us against having negative assumptions about others in Surah Al-Hujurat, verse 12:

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.

This verse highlights the gravity of negative assumptions and compares it to the repugnant act of consuming the flesh of a deceased brother. It serves as a powerful reminder to Muslims to refrain from indulging in baseless assumptions and to instead foster a culture of trust and unity within the community.

Furthermore, in Surah Al-Hujurat, verse 11, Allah (سُبْحَانَهُ وَتَعَالَىٰ) commands us:

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.

This verse emphasizes the importance of treating others with respect and refraining from mocking or belittling them. It reminds us that we should not judge others based on our own limited understanding, as they may possess qualities and virtues that we are unaware of. By avoiding negative assumptions, we can create an atmosphere of harmony and understanding within the Muslim community.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) statement highlights the consequences of harboring negative assumptions. When we choose to believe the worst about our brothers and sisters, we create a (sound covenant) "ذا عَقْد صَحيح" with negativity and mistrust. This covenant binds us to a mindset that is detrimental to our own well-being and the well-being of the community as a whole. It weighs heavily on our hearts, causing stress, anxiety, and a strained relationship with our fellow Muslims.

Conversely, when we choose to reject negative assumptions and instead adopt a positive mindset, our hearts become (relaxed) "مُسْتريح". We experience a sense of tranquility and peace, knowing that we have chosen to uphold the principles of brotherhood and unity that Islam promotes.

Reflecting on this Hadith, we are reminded of the importance of giving our fellow Muslims the benefit of the doubt and assuming the best about them. By doing so, we contribute to the strengthening of the bonds of brotherhood and sisterhood within the Muslim community. Let us strive to emulate the noble example set by Imam Ali (عَلَيْهِ ٱلسَّلَامُ) and cultivate a culture of trust, understanding, and compassion among ourselves as Muslims. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) guide us all to follow the teachings of the Quran and the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ).

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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