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اَلنَّفْسُ الأمّارَةُ المُسَوِّلَةُ تَتَمَلَّقُ تَمَلُّقَ الْمُنافِقِ، وتَتَصَنَّعُ بِشِيمَةِ الصَّدِيقِ المُوافِقِ، حَتّى إذا خَدَعتْ وتَمَكَّنَتْ تَسَلَّطَتْ تَسَلُّطَ العَدُوِّ، وَتَحَكَّمَتْ تَحَكُّمَ الْعُتُوِّ، فَأَوْرَدَتْ مَوارِدَ السُّوءِ۔

The refractory, alluring soul flatters as the hypocrite flatters and feigns the attribute of an assenting friend, until such a time when it deceives and gains mastery, then it dominates as an enemy would dominate and dictates as the tyrant would dictate, thereby taking one into the places of evil.

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The refractory, alluring soul flatters as the hypocrite flatters and...

— Imam Ali a.s.
(Ghurar al-Hikam: The Soul And Holding It To Account)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the nature of the soul and its potential for deception and corruption. Imam Ali (عَلَيْهِ ٱلسَّلَامُ) describes the soul as (the refractory, alluring soul) "النَّفْسُ الأمّارَةُ المُسَوِّلَةُ". Let us delve into the meanings of these words to gain a deeper understanding.

The word (the soul) "النَّفْسُ" refers to the inner self, the essence of a person. It is the seat of desires, inclinations, and motivations. The word (the refractory) "الأمّارَةُ" signifies a rebellious and disobedient nature, prone to deviating from the right path. (alluring) "المُسَوِّلَةُ" indicates the soul's ability to entice and seduce, leading one astray.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) compares this soul to the behavior of a hypocrite. Just as a hypocrite flatters and deceives others, the refractory soul flatters and feigns the attributes of a true friend. It pretends to be in agreement with righteousness and virtue, mimicking the qualities of a sincere believer.

To understand the consequences of succumbing to the allure of this soul, we turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns us in Surah Al-Hujurat (49:14):

The Bedouins say, 'We have believed.' Say, 'You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful.'

This verse reminds us that mere verbal profession of faith is not enough. True faith must penetrate the depths of our hearts and manifest in our actions. The refractory soul, however, deceives us into believing that we possess true faith while our hearts remain untouched by its light. It leads us to hypocrisy, where our outward appearance may reflect righteousness, but our inner selves are devoid of sincerity.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) further explains that when the soul deceives and gains mastery, it begins to dominate like an enemy and dictates like a tyrant. It takes control over our thoughts, desires, and actions, leading us down the path of evil. This is a grave consequence of allowing the refractory soul to prevail.

In Surah An-Nisa (4:119), Allah (سُبْحَانَهُ وَتَعَالَىٰ) warns us about the consequences of following the whispers of Satan:

Indeed, he [Satan] has no authority over those who have believed and rely upon their Lord.

This verse reminds us that by relying on Allah and seeking His guidance, we can protect ourselves from the influence of the refractory soul and the temptations of Satan.

Reflecting on this Hadith, we realize the importance of self-awareness and self-discipline. We must constantly strive to purify our souls and align our desires with the teachings of Islam. We should be cautious of the deceptive nature of our own souls and seek refuge in Allah (سُبْحَانَهُ وَتَعَالَىٰ) from its allure.

May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the strength to overcome the temptations of our refractory souls and guide us on the path of righteousness. May He protect us from the whispers of Satan and grant us the ability to recognize and rectify our own shortcomings. Ameen.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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