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اِجْعَلْ جَزاءَ النِّعْمَةِ عَلَيْكَ الاَحْسانَ إلى مَنْ أساءَ إلَيْكَ۔

Let the recompense for the blessing which has come upon you be the showing of goodness to one who wrongs you.

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Let the recompense for the blessing which has come upon you be the showing...

— Imam Ali a.s.
(Ghurar al-Hikam: Gratitude And The Grateful)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. All praise and thanks are due to Allah, the Lord of all the worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) emphasizes the importance of responding to wrongdoing with kindness and goodness. Let us delve into the exegesis of this profound statement in the light of the Quran.

The key words in this Hadith are (recompense for the blessing) "جَزاءَ النِّعْمَةِ" and (showing goodness to one who wrongs you)

الاَحْسانَ إلى مَنْ أساءَ إلَيْكَ

The word (recompense) "جَزاءَ" refers to the act of giving back or responding to something. (the blessing) "النِّعْمَةِ" can be understood as any favor or kindness that has been bestowed upon us by Allah (سُبْحَانَهُ وَتَعَالَىٰ). It could be material wealth, good health, knowledge, or any other form of blessing.

Imam Ali (عَلَيْهِ ٱلسَّلَامُ) advises us to respond to the blessings we receive by showing goodness to those who wrong us. This means that instead of seeking revenge or harboring ill feelings towards those who have wronged us, we should respond with kindness, forgiveness, and compassion. This is a profound teaching that encourages us to rise above our ego and base desires, and to emulate the noble character of the Prophet Muhammad () and the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ).

The Quran provides us with numerous verses that support the exegesis of this Hadith. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Fussilat (41:34):

Good and evil are not equal. Repel evil with what is better. Then the one who was your enemy will become your dearest friend.

This verse beautifully captures the essence of the Hadith, emphasizing the importance of responding to evil with goodness. By doing so, we have the potential to transform our enemies into friends.

Another verse that complements this Hadith is found in Surah Al-Mumtahanah (60:8):

Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.

This verse highlights the importance of treating others with justice and righteousness, regardless of their actions towards us. It reminds us that our response to wrongdoing should be guided by the principles of justice and fairness.

Reflecting on the profound teachings of this Hadith, we can see the motivations and consequences of responding to wrongdoing with kindness. When we choose to show goodness to those who wrong us, we not only follow the example of the Prophet Muhammad () and the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ), but we also fulfill the higher purpose of our existence as Muslims. By responding with kindness, we break the cycle of hatred and animosity, and pave the way for reconciliation and harmony.

Furthermore, responding to wrongdoing with goodness has a transformative effect on our own selves. It helps us cultivate patience, forgiveness, and empathy. It strengthens our character and brings us closer to Allah (سُبْحَانَهُ وَتَعَالَىٰ). It also serves as a means of inviting others towards the path of righteousness and Islam, as they witness the beauty and power of our actions.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) reminds us of the importance of responding to the blessings we receive with kindness and goodness towards those who wrong us. This teaching is rooted in the Quranic principles of justice, righteousness, and the transformation of evil through goodness. By embodying this teaching in our lives, we can strive to emulate the noble character of the Prophet Muhammad () and the Ahl al-Bayt (عَلَيْهِمُ ٱلسَّلَامُ), and contribute to a more harmonious and compassionate society. May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the strength and wisdom to implement this teaching in our lives.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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