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اَلكَظْمُ ثَمَرَةُ الحِلْمِ۔

Suppression [of anger] is the fruit of forbearance.

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Suppression [of anger] is the fruit of forbearance.

— Imam Ali a.s.
(Ghurar al-Hikam: Suppressing Anger)

Personal Reflection

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (), his pure Ahl al-Bayt (عَلَيْهِ ٱلسَّلَامُ), and his noble companions.

The Arabic Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states, "الكَظْمُ ثَمَرَةُ الحِلْمِ" which translates to

Suppression [of anger] is the fruit of forbearance.

This impactful saying of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the importance of controlling our anger and the virtues that come with practicing forbearance.

To understand the depth of this Hadith, let us delve into the meanings of the key words. "الكَظْمُ" refers to the act of suppressing or controlling one's anger. It involves restraining oneself from expressing anger in a harmful or destructive manner. "ثَمَرَةُ" means fruit, symbolizing the positive outcomes or rewards that result from a particular action. And "الحِلْمِ" refers to forbearance or patience, the ability to remain calm and composed in the face of provocation or adversity.

The Quran provides us with numerous verses that emphasize the importance of controlling our anger and practicing forbearance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Imran (3:134),

Those who suppress their anger and pardon people; Allah loves the doers of good.

This verse highlights the divine love and approval bestowed upon those who control their anger and forgive others. It is a clear indication that suppressing anger is a virtuous act that brings us closer to Allah's pleasure.

Furthermore, in Surah Ash-Shura (42:37), Allah (سُبْحَانَهُ وَتَعَالَىٰ) states,

And those who, when tyranny strikes them, they defend themselves.

This verse encourages believers to respond to injustice and oppression with patience and wisdom, rather than reacting impulsively out of anger. It teaches us that forbearance is not a sign of weakness, but rather a manifestation of strength and resilience.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) Hadith reminds us that suppressing our anger is not an easy task, but it is a virtue that brings numerous benefits. When we control our anger, we prevent ourselves from engaging in harmful actions or uttering hurtful words that can damage relationships and create animosity. Instead, we choose to respond with patience, understanding, and empathy.

Practicing forbearance also allows us to maintain a peaceful and harmonious environment. When we suppress our anger, we contribute to the creation of a society that is built upon respect, compassion, and forgiveness. It fosters unity among Muslims and strengthens the bonds of brotherhood and sisterhood.

Moreover, suppressing anger enables us to make rational decisions and resolve conflicts effectively. It allows us to approach situations with a clear mind and consider the consequences of our actions. By exercising forbearance, we can find peaceful resolutions and avoid escalating conflicts that may have long-lasting negative effects.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) amazing Hadith serves as a reminder for all Muslims to strive towards self-control and patience. It encourages us to reflect on our own behavior and seek ways to improve ourselves. By suppressing our anger and practicing forbearance, we not only attain personal growth but also contribute to the betterment of our communities.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) teaches us that suppressing anger is the fruit of forbearance. It urges us to control our anger, respond with patience and wisdom, and seek the rewards and blessings that come with practicing forbearance. Let us strive to embody this virtue in our lives, following the guidance of the Quran and the teachings of the Ahl al-Bayt (عَلَيْهِ ٱلسَّلَامُ). May Allah (سُبْحَانَهُ وَتَعَالَىٰ) grant us the strength and wisdom to suppress our anger and cultivate a society based on love, compassion, and forgiveness.

. : . (Readers are advised to verify the sources mentioned above, and to independently research for an accurate understanding of Hadith. Remember, personal research and seeking guidance from scholars are essential in gaining a better insight. Please, do contact us if you find any wrong citations or explanations.)

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