لاوِزْرَ أعْظَمَ مِنْ وِزْرِ غَنِىّ مَنَعَ المُحْتاجَ۔
There is no offence greater than the offence of the rich who deprives the needy.
— Imam Ali a.s.
(Ghurar al-Hikam: Affluence And The Rich)
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.
The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) highlights the gravity of an offense committed by the wealthy who deprive the needy. Let us delve into the exegesis of this enlightening saying and explore its implications in light of the Quran.
The key words in this Hadith are (offense) "وِزْرِ", (rich) "غَنِيّ", and (needy) "مُحْتَاج". The term "وِزْرِ" refers to a burden or a sin, indicating that the offense committed by the rich against the needy carries significant weight and consequences. "غَنِيّ" signifies someone who possesses wealth and resources, while "مُحْتَاج" refers to those who are in need and rely on the assistance of others.
To understand the severity of this offense, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) emphasizes the importance of helping the needy and warns against depriving them of their rights. In Surah Al-Baqarah, Allah says, (Quran 2:188)
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
This verse highlights the prohibition of unjustly consuming the wealth of others, which includes depriving the needy of their rights. By doing so, the rich commit a grave offense that goes against the principles of justice and compassion.
Furthermore, in Surah Al-Isra, Allah (سُبْحَانَهُ وَتَعَالَىٰ) states, (Quran 17:31)
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
This verse emphasizes the importance of providing for one's children and not letting the fear of poverty lead to heinous acts. Similarly, the wealthy who deprive the needy commit a sin of great magnitude by failing to fulfill their responsibility towards those in need.
Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) statement serves as a reminder to Muslims of their duty to assist and support the less fortunate. It highlights the moral and ethical obligation of the wealthy to share their resources and alleviate the suffering of those in need. By neglecting this duty, the rich not only commit an offense against the needy but also against the principles of justice and compassion prescribed by Islam.
The consequences of this offense are far-reaching. Depriving the needy of their rights can lead to increased poverty, inequality, and social unrest. It disrupts the harmony and balance that Islam seeks to establish in society. Moreover, it tarnishes the reputation of the wealthy, as they are expected to be role models and leaders in philanthropy and social responsibility.
Reflecting on this Hadith, Muslims are reminded of the importance of empathy, generosity, and compassion towards the less fortunate. It encourages us to actively seek opportunities to help those in need and to use our resources in a responsible and ethical manner. By doing so, we can contribute to the establishment of a just and equitable society, as envisioned by Islam.
In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) serves as a powerful reminder of the gravity of the offense committed by the rich who deprive the needy. It highlights the importance of fulfilling our responsibilities towards the less fortunate and emphasizes the consequences of neglecting this duty. By reflecting on this Hadith and aligning our actions with the teachings of the Quran, we can strive to create a society that upholds justice, compassion, and equality for all. May Allah guide us to be among those who fulfill their obligations towards the needy and grant us the ability to make a positive difference in the lives of others.
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