Hadith #4572

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all worlds. May peace and blessings be upon our beloved Prophet Muhammad (ﷺ), his pure progeny, and his noble companions.

The provided Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) states,

The best [form of] renunciation of worldly pleasures is concealing [one’s] asceticism.

This Hadith emphasizes the virtue of hiding one's detachment from worldly desires. To fully comprehend the depth and significance of this statement, let us delve into the meanings of the key words in this Hadith.

The word (zuhd) "زُهْد" refers to renunciation or detachment from worldly pleasures. It entails refraining from excessive attachment to material possessions, wealth, and worldly desires. Zuhd is a state of mind and heart that allows one to prioritize the eternal life over the temporary pleasures of this world.

The word (ikhfaa) "إخْفَاء" means to conceal or hide. In the context of this Hadith, it signifies keeping one's asceticism and detachment from worldly pleasures hidden from others. This does not imply hypocrisy or deceit, but rather a humble and modest approach to one's spiritual journey.

To understand the significance of concealing asceticism, we can turn to the Quran for guidance. Allah (سُبْحَانَهُ وَتَعَالَىٰ) says in Surah Al-Baqarah, verse 264:

O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day.

This verse highlights the importance of sincerity in acts of charity and worship. It is essential to perform good deeds solely for the sake of Allah, without seeking recognition or praise from others.

Furthermore, in Surah Al-Ma'un, Allah (سُبْحَانَهُ وَتَعَالَىٰ) describes those who neglect their prayers and withhold assistance from the needy, saying, (Quran 107:4-7)

So woe to those who pray but are heedless of their prayer, those who make show [of their deeds], and withhold [simple] assistance.

This verse warns against performing acts of worship merely for show, without genuine faith and sincerity.

Imam Ali's (عَلَيْهِ ٱلسَّلَامُ) statement highlights the importance of concealing one's asceticism and detachment from worldly pleasures. It encourages Muslims to prioritize their relationship with Allah over seeking praise or recognition from others. By concealing our detachment from worldly desires, we avoid falling into the trap of ostentation and hypocrisy.

Concealing asceticism has several motivations and consequences. Firstly, it safeguards our sincerity and ensures that our acts of worship and detachment are solely for the sake of Allah. When we perform acts of worship or abstain from worldly pleasures in secret, we eliminate the risk of seeking validation or praise from others. This strengthens our relationship with Allah and purifies our intentions.

Secondly, concealing asceticism protects us from the dangers of arrogance and self-righteousness. When we openly display our detachment from worldly pleasures, there is a risk of developing a sense of superiority over others. By concealing our asceticism, we remain humble and recognize that true righteousness lies in the heart, not in outward appearances.

Thirdly, concealing asceticism allows us to serve as a positive influence on others without drawing attention to ourselves. When others witness our modesty, contentment, and detachment from worldly desires, they may be inspired to follow suit. Our actions speak louder than words, and by embodying the principles of zuhd in our daily lives, we can inspire others to do the same.

In conclusion, the Hadith of Imam Ali (عَلَيْهِ ٱلسَّلَامُ) teaches us the virtue of concealing our asceticism and detachment from worldly pleasures. By prioritizing sincerity, humility, and selflessness, we can strengthen our relationship with Allah and inspire others to follow the path of zuhd. May Allah grant us the wisdom and strength to embody these teachings in our lives.